brettworks

thinking through music, sound and culture

Category: poetry

Notes On A Talk By W.S. Merwin

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When I was in graduate school at NYU, I occasionally spent time wandering the stacks of Bobst Library. With only a subject matter and a range of Dewey Decimal numbers in mind, I’d take to the shelves intuitively–looking for interesting book titles to crack open. One afternoon, while scanning a long and deserted isle of poetry under the indifferent hum of the library’s fluorescent lights I found a book of verse whose title offered the possibility that its contents may have some connection to musical or sonic things. The book was The River Sound and its author was W. S. Merwin.

Flipping through the book I found a poem called “Remembering” that seemed to be about the relationship between music and memory–about how bits of sound can continue to resonate inside us free from their original moments of hearing. Here is the poem:

There are threads of old sound heard over and over
phrases of Shakespeare or Mozart the slender
wands of the auroras playing out from them
into dark time the passing of a few
migrants high in the night far from the ancient flocks
far from the rest of the words far from the instruments

***

I thought about this poem recently as I watched a video of Merwin giving a talk (available somewhere on the Authors and Poets Podcast on iTunes). Merwin had quiet sparkle to him as he spoke about the imagination and its links to other distinctively human attributes such as making mistakes, the importance of asking questions, and the value of ignorance. Here are some extended excerpts that I transcribed from the talk:

“Everything happens once. You’re born once. You learn to talk once. You fall in love once. You make every mistake once. It’s a different mistake the second time even if it seems to be the same one. Your mistakes are very important and you should pay very close attention to them.

One of the things that I can tell you….is that you’re very interested in getting from here to there. You’re very interested in finding the answer to the question. You forget about the question in looking for the answer. But the question is really much more interesting than the answer. One you get to the answer you think you’re there, but you’re never there …The fascination with the answer should not ever obliterate the deep respect—endless respect—for the question itself. The question is the thing that goes on opening out, teaching you things.

Your knowledge is wonderful…But in the long run it’s a delusion. It makes you feel like you really know it.

The other thing your ignorance may lead you to is a sense that you are a great paradox. That you are only yourself and that you are connected to everything else at the same time…I believe that respect for your ignorance may lead to you to a sense that everything is connected.

The thing that makes us distinct…is something that on the one side is compassion, and on the other side imagination. Compassion and imagination are part of one another.

Whatever you’re doing, what you want to be watching for is to be doing what only you can be doing. If you’re not doing what only you can be doing—and your ignorance is terribly important in this—you’re going to feel miserable.

Your ignorance is a great gift to you. It’s the link with your imaginations, with your compassion–with all the things that really matter.

It’s the thing that you may hear in Mozart and Mozart may be telling you, and that you may be able to see in Vermeer and that girl pouring a pitcher of milk. The most startling image in painting to me is that milk pouring out of the pitcher.

Why is that so? I don’t know.

Notes On A Talk By Robert Fripp

On a whim
I searched Spotify
for music by Robert Fripp
but found none.

Instead
there was a recording of him speaking to a crowd
about various musical things.

And it was good.

“Music never goes away” he said,
“It’s always available,
but we are not always
available to music.”

And when pushed
to say where music comes from,
to say something about its source,
he just said, resoundingly:

“Music comes from love.”

On The Strange Poetics Of Spam

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For some reason, lately my blog inbox has been inundated with spam. (I’ve written previously about spam here.) My irritation swiftly turned to anger at the sheer automated idiocy of it. Where is all this stuff, all this fake human fakery coming from? How is it generated and who is profiting from it? And I do mean inundated: the spam was arriving at a rate of about one piece every seven minutes.

Then, as I was deleting the spam (and changing the security settings on my blog), the strange poetry of it began to make me smile. Here is the latest bit, two separate pieces from the same annoying source whose sense is more apparent when arranged into stanzas. The first:

I have just been looking
for information
approximately on this topic
for a long time

Yours is the best
I have come upon
so far.

However,
concerning the bottom line:
Are you positive
concerning the source?

(To answer: No, I’m never positive concerning the bottom line of my posts or their sources. But thanks for asking though!)

Here is the second bit of spam:

It is an appropriate time
to make a few plans
for the longer term
and it is time to be happy.

I’ve read this post
and if I may
just desire to suggest
you a few fascinating things
or advice.

Perhaps you can write
subsequent articles
referring to this.

I desire to read
more things,
approximately.

Microthought: On Musical Process

Music.

Music finds a way around us.

Music, that subliminal force, finds a way around us, through our ears, into our hearts.

Your Music might not be my Music, that subliminal force that finds a way around us, through our ears, into our hearts.

If we traded musics, you and I, do we trade minds as well?

My Music may not be your Music, that subliminal force, that sings a way through us, around our hearts, into our ears.

Music, that way around our hearts, through our ears, finds a subliminal force.

Music, around us, finds a way.

Music.

Observations On A Musician Playing Guitar

A tune beyond us as we are,
Yet nothing changed by the blue guitar;

Ourselves in the tune as if in space,
Yet nothing changed, except the place

Of things as they are and only the place
As you play them, on the blue guitar,

Placed, so, beyond the compass of change,
Perceived in a final atmosphere;

For a moment final, in the way
The thinking of art seems final when

The thinking of god is smoky dew.
The tune is space. The blue guitar

Becomes the place of things as they are,
A composing of senses of the guitar.

 - Wallace Stevens, “The Man with the Blue Guitar”

***

1. She’s smiling, enjoying herself and making playing the guitar look easy.

2. She has an audience of one sitting next to her (plus all of us!) making her playing a performance.

3. The music is acoustic, takes place outside, and the instrument doesn’t require electricity.

4. The music has a steady strummed rhythm, a sequence of chords (I-IV-I-V), and a melody that repeats with variations.

5. Look at her left hand technique on the guitar fretboard: her hand moves through a series of gestural shapes that keep the music continually changing in small ways despite its steady strummed rhythm and repeating chord sequence. This makes the performance feel longer than its 2:47 length.

6. Almost as soon as it has begun, the music is finished.

Microthought: A Santoor And Tabla Duet

Tensioned melody

over rhythmic cycled drum–

Pandit strings motives.

On Listening With Sympathy

Sitting at the kitchen table
listening to a mix
playing from the other room–

excited sounds
flying around corners
and down the hallway,
partly muffled,
half exaggerated,
out of proportion,
out of breath,
and weakened upon
their diminished arrival
at my ear

–a thought appears:
listening with sympathy
makes the music doubly resonant
by giving it the benefit of doubt.

Yet the music
doesn’t ask
or encourage
such sentiment

only appreciating
its generous goodwill.

On Microthoughts

Autumn by airport,

hearing sounds of flight and roar,

far away pleasure.

Music In Wallace Stevens’ Poetry

Rationalists, wearing square hats,
Think, in square rooms,
Looking at the floor,
Looking at the ceiling.
They confine themselves
To right-angled triangles.
If they tried rhomboids,
Cones, waving lines, ellipses –
As, for example, the ellipse of the half-moon –
Rationalists would wear sombreros.

- Wallace Stevens, Six Significant Landscapes, VI (1916)

The great modernist American poet Wallace Stevens (1879-1955) was a writer of ideas expressed in philosophical and meditative guise, articulate at articulating the relations among how we perceive reality, our imaginations, and consciousness.  Stevens was quite interested in musical experience, writing about the power of music to encapsulate the unseen and unsaid.  For Stevens, meaning is never a given, but rather something created, and he used music–that presence between body and spirit–as a figure for a desire of spectral power.  Here, then, are a few brief excerpts from Stevens’ poems that touch on music:

Peter Quince at the Clavier (1923)

“Just as my fingers on these keys
Make music, so the self-same sounds
On my spirit make a music, too.
Music is feeling, then, not sound;
And thus it is that what I feel,
Here in this room, desiring you . . .”

[Musical sound has a deep effect on our consciousness; thus, music is feeling, while sound is only its conduit.  This helps explain why when we hear a great musician play, we say they play "with feeling."]

To The One Of Fictive Music (1923)

“…That music is intensest which proclaim,
The near, the clear, and vaunts the clearest bloom . . .”

[Effective (and affective) music is sound that is intensely local, voicing "the near, the clear" of our here and now.]

The Man with the Blue Guitar (1937)

“The man bent over his guitar,
A shearsman of sorts.  The day was green.

They said, ‘You have a blue guitar,
You do not play things as they are.’

The man replied, ‘Things as they are
Are changed upon the blue guitar.’

And they said then, ‘But play, you must,
A tune beyond us, yet ourselves,

A tune upon the blue guitar
Of things exactly as they are’ . . . “

[Listener: Hey you, guitarist: 'You're not representing our local experience!  Your music abstracts it!']

[Guitarist: 'Yes, that's what music does: it abstracts our experiences, condensing, compressing, and even expanding them into sound.']

[Listener: 'Well, give us some transcendence through music--a tune that's "beyond us"--but also give us music that expresses exactly who we are, right here, right now.  Is this too much to ask of you?]

[Guitarist to Himself: 'This the impossible task they ask of music!']

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